Why Did Genocide Be Considered A Genocide By The...

In Ukraine, between the years of 1932 and 1933, approximately seven to ten million people died as a result of a widespread famine. This is historical fact and cannot be argued, with records to prove it, though the exact number of deaths is unclear. What can be argued, however, was whether this famine should be considered intentional murder and genocide committed by Joseph Stalin in an effort to destroy the Ukrainian people. In order for the Holodomor to be considered a genocide by the international community, it is necessary for it to meet the standards set out in the Geneva Convention in 1946. In this paper, the criteria for the Geneva Convention are set out, followed by a summary of actions taken by Stalin in Ukraine prior to the Holodomor, the facts of the Holodomor, followed by the argument for genocide and its counterargument, ending with the conclusion that the Holodomor should be considered a genocide by the international community. This discussion is important because the fam ine in 1932 has far reaching implications for how genocide is viewed currently and will be viewed in the future, as well as playing a role in the current conflict in Eastern Europe. Background The Geneva Convention After the horrors of the Holocaust came to light, the international community came together to create a new set of standards concerning a specific kind of crime against humanity. Prior to WWII, violence existed and people were murdered in cold blood, but nothing as systematic andShow MoreRelatedRwanda Genocide892 Words   |  4 Pages November 12, 2013 MAHG 5028 Religion and Genocide: Rittner Conversation Starter #12 Rwandan Genocide The Angels Have Left Us by Hugh McCullum, discusses the African tragedy that took place in Rwanda, which resulted in the murder of over one million victims. The Rwanda genocide was between two groups, the Hutu and the Tutsi. Hutu were considered to be the natives and indigenous to the land, where Tutsi were considered to be the non-native settlers who were non indigenous. ThroughRead MoreThe Death Of Genocide : The Annihilation Of Minorities Essay1548 Words   |  7 Pages Genocide is the systematic mass murder of an ethnic, race, religious, or national group based on discriminatory preconceptions (Payne 33). The heart of genocide is destruction: the annihilation of minorities. Minorities have always been the scapegoat for most governments in times of crisis or when the government has been mismanaged. Minorities are even considered non-human. The annihilation of a specific target group does raise to question why and how this would be carried out. A genocide happensRead MorePhilosophy 381 : Genocide, Language And Power1319 Words   |  6 PagesPHILOSOPHY 381: GENOCIDE,LANGUAGE AND POWER Professor: Lynne Tirrell 5th October, 2015 We Wish to Inform[Question 1] How many people need to be killed before a crisis becomes a genocide? How many sections of article 2 Of the UN convention needs to occur to be considered a genocide? Is the sterilization of hundreds of Puerto rico women taking imposing measures intended to prevent births within the group considered Genocide? Is police targeting and killing certain grips of people more often a formRead More Compare and Contrast Between Rwanda and Darfur Genocide, from the Constructivism and Realism Perspectives1508 Words   |  7 PagesThe analysis of the genocides that took place both in Rwanda and Sudan’s Darfur region exhibit some similarities as well as differences. 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This new policy of one ethnic group (Hutu) that was called upon to murder another ethnic group (Tutsi) occurred during April through June of 1994 and resulted in the genocide of approximately 800,000 innocent people that even includedRead MoreThe Scope Of Customary International Law1681 Words   |  7 PagesWithin the scope of customary international law, there are some varying norms that the international law community must deal with, which are broken down into three different categories from most important to least important: 1) norms in which the international community allows no derogation, these are known as peremptory norms or jus cogens, 2) norms that might allow for derogation, and 3) norms that aren’t binding but some might argue should be. To classify these customary norms scholars use both